John Brown (May 9, 1800 – December 2, 1859) was an American revolutionary abolitionist, who in the 1850s advocated and practiced armed insurrection as a means to abolish slavery in the United States. He led the Pottawatomie Massacre, during which five men were killed, in 1856 in Bleeding Kansas, and made his name in the unsuccessful raid at Harpers Ferry in 1859. Later that year he was executed but his speeches at the trial captured national attention. Brown has been called “the most controversial of all 19th-century Americans” and “America’s first domestic terrorist.”
Brown’s attempt in 1859 to start a liberation movement among enslaved African Americans in Harpers Ferry, Virginia electrified the nation. He was tried for treason against the Commonwealth of Virginia, the murder of five pro-slavery Southerners, and inciting a slave insurrection, found guilty on all counts, and was hanged. Southerners alleged that his rebellion was the tip of the abolitionist iceberg and represented the wishes of the Republican Party to end slavery. Historians agree that the Harpers Ferry raid in 1859 escalated tensions that, a year later, led to secession and the American Civil War.
Brown first gained attention when he led small groups of volunteers during the Bleeding Kansas crisis. Unlike most other Northerners, who advocated peaceful resistance to the pro-slavery faction, Brown demanded violent action in response to Southern aggression. Dissatisfied with the pacifism encouraged by the organized abolitionist movement, he reportedly said, “These men are all talk. What we need is action—action!”  During the Kansas campaign he and his supporters killed five pro-slavery southerners in what became known as the Pottawatomie Massacre in May 1856 in response to the raid of the “free soil” city of Lawrence. In 1859 he led a raid on the federal armory at Harpers Ferry. During the raid, he seized the armory; seven people were killed, and ten or more were injured. He intended to arm slaves with weapons from the arsenal, but the attack failed. Within 36 hours, Brown’s men had fled or been killed or captured by local pro slavery farmers, militiamen, and U.S. Marines led by Robert E. Lee. Brown’s subsequent capture by federal forces seized the nation’s attention, as Southerners feared it was just the first of many Northern plots to cause a slave rebellion that might endanger their lives, while Republicans dismissed the notion and said they would not interfere with slavery in the South.
Historians agree John Brown played a major role in the start of the Civil War. David Potter (1976) said the emotional effect of Brown’s raid was greater than the philosophical effect of the Lincoln-Douglas debates, and that his raid revealed a deep division between North and South. Brown’s actions prior to the Civil War as an abolitionist, and the tactics he chose, still make him a controversial figure today. He is sometimes memorialized as a heroic martyr and a visionary and sometimes vilified as a madman and a terrorist. Some writers, such as Bruce Olds, describe him as a monomaniacal zealot, others, such as Stephen B. Oates, regard him as “one of the most perceptive human beings of his generation.” David S. Reynolds hails the man who “killed slavery, sparked the civil war, and seeded civil rights” and Richard Owen Boyer emphasizes that Brown was “an American who gave his life that millions of other Americans might be free.” For Ken Chowder he is “at certain times, a great man”, but also “the father of American terrorism.” The song “John Brown’s Body” became a Union marching song during the Civil War.
John Brown was born May 9, 1800, in Torrington, Connecticut. He was the fourth of the eight children of Owen Brown (February 16, 1771 – May 8, 1856) and Ruth Mills (January 25, 1772 – December 9, 1808) and grandson of Capt. John Brown (1728–1776).
In 1805, the family moved to Hudson, Ohio, where Owen Brown opened a tannery. Brown’s father became a supporter of the Oberlin Institute (original name of Oberlin College) in its early stage, although he was ultimately critical of the school’s “Perfectionist” leanings, especially renowned in the preaching and teaching of Charles Finney and Asa Mahan. Brown withdrew his membership from the Congregational church in the 1840s and never officially joined another church, but both he and his father Owen were fairly conventional evangelicals for the period with its focus on the pursuit of personal righteousness. Brown’s personal religion is fairly well documented in the papers of the Rev Clarence Gee, a Brown family expert, now held in the Hudson [Ohio] Library and Historical Society.
At the age of 16, John Brown left his family and went to Plainfield, Massachusetts, where he enrolled in a preparatory program. Shortly afterward, he transferred to the Morris Academy in Litchfield, Connecticut. He hoped to become a Congregationalist minister, but money ran out and he suffered from eye inflammations, which forced him to give up the academy and return to Ohio. In Hudson, he worked briefly at his father’s tannery before opening a successful tannery of his own outside of town with his adopted brother.
In 1820, Brown married Dianthe Lusk. Their first child, John Jr, was born 13 months later. In 1825, Brown and his family moved to New Richmond, Pennsylvania, where he bought 200 acres (81 hectares) of land. He cleared an eighth of it and built a cabin, a barn, and a tannery. Within a year the tannery employed 15 men. Brown also made money raising cattle and surveying. He helped to establish a post office and a school. During this period, Brown operated an interstate business involving cattle and leather production along with a kinsman, Seth Thompson, from eastern Ohio.
In 1831, one of his sons died. Brown fell ill, and his businesses began to suffer, which left him in terrible debt. In the summer of 1832, shortly after the death of a newborn son, his wife Dianthe died. On June 14, 1833, Brown married 16-year-old Mary Ann Day (April 15, 1817 – May 1, 1884), originally of Meadville, Pennsylvania. They eventually had 13 children, in addition to the seven children from his previous marriage.
In 1836, Brown moved his family to Franklin Mills, Ohio (now known as Kent). There he borrowed money to buy land in the area, building and operating a tannery along the Cuyahoga River in partnership with Zenas Kent.  He suffered great financial losses in the economic crisis of 1839, which struck the western states more severely than had the Panic of 1837. Following the heavy borrowing trends of Ohio, many businessmen like Brown trusted too heavily in credit and state bonds and paid dearly for it. In one episode of property loss, Brown was even jailed when he attempted to retain ownership of a farm by occupying it against the claims of the new owner. Like other determined men of his time and background, he tried many different business efforts in an attempt to get out of debt. Along with tanning hides and cattle trading, he also undertook horse and sheep breeding, the last of which was to become a notable aspect of his pre-public vocation.
In 1837, in response to the murder of Elijah P. Lovejoy, Brown publicly vowed: “Here, before God, in the presence of these witnesses, from this time, I consecrate my life to the destruction of slavery!” Brown was declared bankrupt by a federal court on September 28, 1842. In 1843, four of his children died of dysentery. As Louis DeCaro Jr shows in his biographical sketch (2007), from the mid-1840s Brown had built a reputation as an expert in fine sheep and wool, and entered into a partnership with Col. Simon Perkins of Akron, Ohio, whose flocks and farms were managed by Brown and sons. Brown eventually moved into a home with his family across the street from the Perkins Stone Mansion located on Perkins Hill. The John Brown House (Akron, Ohio) still stands and is owned and operated by The Summit County Historical Society of Akron, Ohio. As Brown’s associations grew among sheep farmers of the region, his expertise was often discussed in agricultural journals even as he widened the scope of his travels in conjunction with sheep and wool concerns (which often brought him into contact with other fervent anti-slavery people as well).
Transformative years in Springfield, Massachusetts
In 1846, Brown and his business partner Simon Perkins moved to the ideologically progressive city of Springfield, Massachusetts. In Springfield, Brown found a community whose white leadership – from the community’s most prominent churches, to its most wealthy businessmen, to its most popular politicians, to its local jurists, and even to the publisher of one of the nation’s most influential newspapers – were deeply involved and emotionally invested in the anti-slavery movement. Brown and Perkins’ intent was to represent the interests of the Connecticut River Valley‘s wool growers against the interests of the region’s wool manufacturers – thus Brown and Perkins set-up a wool commission operation. While in Springfield, Brown lived in a house at 51 Franklin Street.
Several years before Brown’s arrival in Springfield, in 1844, the city’s African-American abolitionists had founded the Sanford Street “Free Church” – now known as St. John’s Congregational Church – which went on to become one of the United States most prominent platforms for abolitionist speeches. From 1846 until he left Springfield in 1850, John Brown was a parishioner at the Free Church, where he witnessed abolitionist lectures by Frederick Douglass and Sojourner Truth. Indeed, during Brown’s time in Springfield, he became deeply involved in transforming the city into a major center of abolitionism, and one of the safest and most significant stops on the Underground Railroad. John Brown’s Bible is still on display at St. John’s Congregational Church in Springfield, which to this day remains one of the Northeast’s most prominent black churches.
In 1847, after speaking at the “Free Church,” the famed abolitionist Frederick Douglass spent a night speaking with John Brown, after which he wrote, “from this night spent with John Brown in Springfield, Mass. in 1847 while I continued to write and speak against slavery, I became all the same less hopeful for its peaceful abolition. My utterances became more and more tinged by the color of this man’s strong impressions.” 
While in Springfield, as Brown learned more about abolitionism and the Underground Railroad, he also learned more about the region’s mercantile elite, which while initially a ‘curse’, proved ultimately to be a ‘blessing’ to Brown’s later activities in Kansas and at Harper’s Ferry. Springfield’s mercantile elite reacted with hesitation to change their theretofore highly-profitable formula of low-quality wool sold en masse for low prices. Initially, Brown naively trusted Springfield’s manufacturers, but soon came to realize that they were determined to maintain their control of price-setting. Also, on the outskirts of Springfield, the Connecticut River Valley’s sheep farmers were largely unorganized and hesitant to change their methods of production to meet higher standards. In the Ohio Cultivator, Brown and other wool growers complained that the Connecticut River Valley’s farmers’ tendencies were lowering all U.S. wool prices abroad. In reaction, Brown made a last-ditch effort to overcome the Pioneer Valley‘s wool mercantile elite by seeking an alliance with European-based manufacturers. Ultimately, Brown was disappointed to learn that Europe wanted to buy Western Massachusetts‘s wools en masse at the cheap prices they’d been getting from them. Brown then traveled to England to seek a higher price for Springfield’s wool. The trip was a disaster, as the firm incurred a loss of $40,000 (over $980,000 in today’s dollars), of which Col. Perkins bore the larger share. With this misfortune, the Perkins and Brown wool commission operation closed in Springfield in late 1849. Subsequent lawsuits tied up the partners for several more years.
The Fugitive Slave Act and The League of Gileadites
Before Brown left Springfield, Massachusetts, in 1850, the United States passed the notorious Fugitive Slave Act, a law which gave federal marshals the right to pursue and capture runaway slaves. In response to Fugitive Slave Act, John Brown founded a militant group to prevent slaves’ capture – The League of Gileadites – in Springfield. In the Bible, Mount Gilead was the place where only the bravest of Israelites would gather together to face an invading enemy. Brown founded the League of Gileadites with these words, “Nothing so charmes the American people as personal bravery. [Blacks] would have ten times the number [of whites friends than] they now have were they but half as much in earnest to secure their dearest rights as they are to ape the follies and extravagances of their white neighbors, and to indulge in idle show, in ease, and in luxury.”  On leaving Springfield in 1850, Brown instructed the League of Gileadites to act “quickly, quietly, and efficiently” to protect slaves that escaped to Springfield – words that would foreshadow Brown’s later actions preceding Harper’s Ferry. It is worth noting that from Brown’s founding of the League of Gileadites onward, not one person was ever taken back into slavery from Springfield, Massachusetts. On leaving Springfield in 1850, Brown gave his rocking chair to the mother of his beloved black porter, Thomas, as a gesture of affection.
Some popular narrators have exaggerated the unfortunate demise of Brown and Perkins’ wool commission in Springfield with Brown’s later life choices. In actuality, Perkins absorbed much of the financial loss, and their partnership continued for several more years, with Brown nearly breaking even by 1854. The men remained friends after ending their partnership amicably. Indeed, Brown was a man of great talent and judgment in farming and sheep raising; however, he was not a good business administrator. The Perkins and Brown partnership not only reveal Brown as a man with a widely appreciated specialization (long since forgotten), but reflect his perennial zeal for the underdog which drove him to struggle on behalf of the economically vulnerable farmers of Ohio, Pennsylvania, West Virginia, and those near Springfield, Massachusetts.
Brown’s time in Springfield sowed the seeds for the future financial support that he would receive from New England’s great merchants, introduced him to nationally famous abolitionists like Douglass and Truth, and included the foundation of his first militant anti-slavery group The League of Gileadites. During this time, Brown also helped publicize David Walker‘s speech called Appeal. Brown’s personal attitudes evolved in Springfield, as he observed the success of the city’s Underground railroad and made his first venture into militant, anti-slavery community organizing. In Springfield, Brown found a city that shared his own anti-slavery passions, and each seemed to educate the other. Certainly, with both successes and failures, Brown’s Springfield years were a transformative period of his life, which catalyzed many of his later actions.
Homestead in New York
In 1848, Brown heard of Gerrit Smith‘s Adirondack land grants to poor black men, and decided to move his family among the new settlers. He bought land near North Elba, New York (near Lake Placid), for $1 an acre, although he spent little time there. After he was executed, his wife took his body there for burial. Since 1895, the farm has been owned by New York state. The John Brown Farm and Gravesite is now a National Historic Landmark.
Actions in Kansas
In 1855, Brown learned from his adult sons in the Kansas territory that their families were completely unprepared to face attack, and that pro-slavery forces there were militant. Determined to protect his family and oppose the advances of pro-slavery supporters, Brown left for Kansas, enlisting a son-in-law and making several stops just to collect funds and weapons. As reported by the New York Tribune, Brown stopped en route to participate in an anti-slavery convention that took place in June 1855 in Albany, New York. Despite the controversy that ensued on the convention floor regarding the support of violent efforts on behalf of the free state cause, several individuals provided Brown some solicited financial support. As he went westward, however, Brown found more militant support in his home state of Ohio, particularly in the strongly anti-slavery Western Reserve section where he had been reared.
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Brown and the free settlers were optimistic that they could bring Kansas into the union as a slavery-free state. But in late 1855 and early 1856 it was increasingly clear to Brown that pro-slavery forces were willing to violate the rule of law in order to force Kansas to become a slave state. Brown believed that terrorism, fraud, and eventually deadly attacks became the obvious agenda of the pro-slavery supporters, then known as “Border Ruffians.” After the winter snows thawed in 1856, the pro-slavery activists began a campaign to seize Kansas on their own terms. Brown was particularly affected by the Sacking of Lawrence in May 1856, in which a sheriff-led posse destroyed newspaper offices and a hotel. Only one man, a Border Ruffian, was killed. Preston Brooks‘s caning of anti-slavery Senator Charles Sumner also fueled Brown’s anger. These violent acts were accompanied by celebrations in the pro-slavery press, with writers such as Benjamin Franklin Stringfellow of the Squatter Sovereign proclaiming that pro-slavery forces “are determined to repel this Northern invasion, and make Kansas a Slave State; though our rivers should be covered with the blood of their victims, and the carcasses of the Abolitionists should be so numerous in the territory as to breed disease and sickness, we will not be deterred from our purpose” (quoted in Reynolds, p. 162). Brown was outraged by both the violence of the pro-slavery forces, and also by what he saw as a weak and cowardly response by the antislavery partisans and the Free State settlers, who he described as “cowards, or worse” (Reynolds pp. 163–164).
Biographer Louis A. DeCaro Jr. further shows that Brown’s beloved father, Owen, had died on May 8, 1856 and correspondence indicates that John Brown and his family received word of his death around the same time. The emotional darkness of the hour was intensified by the real concerns that Brown had for the welfare of his sons and the free state settlers in their vicinity, especially since the sacking of Lawrence seems to have signaled an all-out campaign of violence by pro-slavery forces. Brown conducted surveillance on encamped “ruffians” in his vicinity and learned that his family was marked for attack, and furthermore was given reliable information as to pro-slavery neighbors who had aligned and supported these forces. The pro-slavery men did not necessarily own any slaves, although the Doyles (three of the victims) were slave hunters prior to settling in Kansas. According to Salmon Brown, when the Doyles were seized, Mahala Doyle acknowledged that her husband’s “devilment” had brought down this attack to their doorstep – further signifying that the Browns’ attack was probably grounded in real concern for their own survival.
Sometime after 10:00 pm May 24, 1856, it is suspected they took five pro-slavery settlers – James Doyle, William Doyle, Drury Doyle, Allen Wilkinson, and William Sherman – from their cabins on Pottawatomie Creek and hacked them to death with broadswords. Brown later claimed he did not participate in the killings, however he did say he approved of them.
 Account of the Pottawatomie Massacre by John Doyle, Son of James P. Doyle
“I, John C. Doyle, was born in Knox County, Tennessee December 19, 1838. My father, Pleasant Doyle, moved to Walker County, Ga., in 1845, moved to Chattanooga in 1848, and lived in and around Chattanooga until October 11, 1855, at which time we moved to Kansas; traveled through the country in wagons, via Nashville, Hopkinsville, Ky., St. Louis, Mo., Kansas City, Mo., then fifty miles southwest to Franklin County, Kansas, arriving there November 18, 1856. We settled on a claim of one hundred and sixty acres, built a house, and spent the winter there. In the spring of 1856 we planted a crop. Everything was quiet and peaceful until the night of May 24, when John Brown, with about twenty-five men, came to the house and demanded admittance. When refused admittance, they set fire to the house with torches made of prairie hay. To keep up all from being burned to death my father opened the door. They came in the house and handcuffed my father and my two older brothers and started to take me but my mother begged them to leave me, as I would be all the protection she would have. Brown told mother they were going to take father and the boys to the army, and left the house with them. They took them about three hundred yards from the house and murdered them. My father was shot in the head, my brothers cut to pieces. They left them all dead in a heap. They then went over two miles further to Potawatma River and killed two more men by the names of Wilkerson and Sherman. After they had killed my father and brothers, some of Brown’s men came back to our house to get our horses, but failed to find them, as we had them staked out on the prairie to graze, as that was the way we had to feed them.
“…After daylight I went to some neighbor’s houses and got them to come and help bury father and my brothers. After burying them I loaded up a few things in a wagon and brought my mother and the rest of the children to Cass County, Mo. We remained there until September of the same year, then came back to Chattanooga to live.
“In November, 1859, when John Brown was hanged at Charlestown, W. Va., I had permission from Governor Wise to hang him, but failed to get there on account of a landslide between Morristown and Bristol.
“I went into the Confederate army in June, 1861; was paroled at Charlotte, N. C, May, 1865.
“My mother lived in Chattanooga, until the town was being shelled in 1863, then moved out a few miles in the country, near Chickamauga. As Rosecrans retreated from Chickamauga, his army destroyed everything.
“Our family consisted of six boys and one girl. My father’s object in going to Kansas was to get a home for us. Brown said he murdered them on account of being slaveholders, but my father had never owned a negro and never expected to. Brown and his men simply murdered them because they were from the South.”
Palmyra and Osawatomie
A force of Missourians, led by Captain Henry Pate, captured John Jr. and Jason, and destroyed the Brown family homestead, and later participated in the Sack of Lawrence. On June 2, John Brown, nine of his followers, and twenty local men successfully defended a Free State settlement at Palmyra, Kansas against an attack by Pate. (See Battle of Black Jack.) Pate and twenty-two of his men were taken prisoner (Reynolds pp. 180–181, 186). After capture, they were taken to Brown’s camp, and received all the food that Brown could find. Brown forced Pate to sign a treaty, exchanging the freedom of Pate and his men for the promised release of Brown’s two captured sons. Brown released Pate to Colonel Edwin Sumner, but was furious to discover that the release of his sons was delayed until September.
In August, a company of over three hundred Missourians under the command of Major General John W. Reid crossed into Kansas and headed towards Osawatomie, Kansas, intending to destroy the Free State settlements there, and then march on Topeka and Lawrence. On the morning of August 30, 1856, they shot and killed Brown’s son Frederick and his neighbor David Garrison on the outskirts of Osawatomie. Brown, outnumbered more than seven to one, arranged his 38 men behind natural defenses along the road. Firing from cover, they managed to kill at least 20 of Reid’s men and wounded 40 more. Reid regrouped, ordering his men to dismount and charge into the woods. Brown’s small group scattered and fled across the Marais des Cygnes River. One of Brown’s men was killed during the retreat and four were captured. While Brown and his surviving men hid in the woods nearby, the Missourians plundered and burned Osawatomie. Despite being defeated, Brown’s bravery and military shrewdness in the face of overwhelming odds brought him national attention and made him a hero to many Northern abolitionists, who gave him the nickname “Osawatomie Brown”. This incident was dramatized in the play Osawatomie Brown.
On September 7, Brown entered Lawrence to meet with Free State leaders and help fortify against a feared assault. At least 2,700 pro-slavery Missourians were once again invading Kansas. On September 14 they skirmished near Lawrence. Brown prepared for battle, but serious violence was averted when the new governor of Kansas, John W. Geary, ordered the warring parties to disarm and disband, and offered clemency to former fighters on both sides. Brown, taking advantage of the fragile peace, left Kansas with three of his sons to raise money from supporters in the north.
By November 1856, Brown had returned to the East, and spent the next two years in New England raising funds. Initially, Brown returned to Springfield, where he received contributions, and also a letter of recommendation from a prominent and wealthy merchant, Mr. George Walker. George Walker was the brother-in-law of Franklin Benjamin Sanborn, the secretary for the Massachusetts State Kansas Committee, who later introduced Brown to several influential abolitionists in the Boston area in January 1857.Amos Adams Lawrence, a prominent Boston merchant, secretly gave a large amount of cash. William Lloyd Garrison, Thomas Wentworth Higginson, Theodore Parker and George Luther Stearns, and Samuel Gridley Howe also supported Brown. A group of six wealthy abolitionists – Sanborn, Higginson, Parker, Stearns, Howe, and Gerrit Smith – agreed to offer Brown financial support for his antislavery activities; they would eventually provide most of the financial backing for the raid on Harpers Ferry, and would come to be known as the Secret Six and the Committee of Six. Brown often requested help from them with “no questions asked” and it remains unclear of how much of Brown’s scheme the Secret Six were aware.
On January 7, 1858, the Massachusetts Committee pledged to provide 200 Sharps Rifles and ammunition, which was being stored at Tabor, Iowa. In March, Brown contracted Charles Blair of Collinsville, Connecticut for 1,000 pikes.
In the following months, Brown continued to raise funds, visiting Worcester, Springfield, New Haven, Syracuse and Boston. In Boston, he met Henry David Thoreau and Ralph Waldo Emerson. He received many pledges but little cash. In March, while in New York City, he was introduced to Hugh Forbes, an English mercenary, who had experience as a military tactician gained while fighting with Giuseppe Garibaldi in Italy in 1848. Brown hired him to be the drillmaster for his men and to write their tactical handbook. They agreed to meet in Tabor that summer.
Using the alias Nelson Hawkins, Brown traveled through the Northeast and then went to visit his family in Hudson, Ohio. On August 7, he arrived in Tabor. Forbes arrived two days later. Over several weeks, the two men put together a “Well-Matured Plan” for fighting slavery in the South. The men quarreled over many of the details. In November, their troops left for Kansas. Forbes had not received his salary and was still feuding with Brown, so he returned to the East instead of venturing into Kansas. He would soon threaten to expose the plot to the government.
William Maxon’s house, near Springdale, Iowa, where Brown’s accomplices lived and trained, 1857–1859.
Because the October elections saw a free-state victory, Kansas was quiet. Brown made his men return to Iowa, where he fed them tidbits of his Virginia scheme. In January 1858, Brown left his men in Springdale, Iowa, and set off to visit Frederick Douglass in Rochester, New York. There he discussed his plans with Douglass, and reconsidered Forbes’ criticisms. Brown wrote a Provisional Constitution that would create a government for a new state in the region of his invasion. Brown then traveled to Peterboro, New York and Boston to discuss matters with the Secret Six. In letters to them, he indicated that, along with recruits, he would go into the South equipped with weapons to do “Kansas work”.
Brown and twelve of his followers, including his son Owen, traveled to Chatham, Ontario where he convened on May 8 a Constitutional Convention. The convention was put together with the help of Dr. Martin Delany. One-third of Chatham’s 6,000 residents were fugitive slaves, and it was here that Brown was introduced to Harriet Tubman. The convention assembled 34 blacks and 12 whites to adopt Brown’s Provisional Constitution. According to Delany, during the convention, Brown illuminated his plans to make Kansas rather than Canada the end of the Underground Railroad. This would be the Subterranean Pass Way. He never mentioned or hinted at the idea of Harpers Ferry. But Delany’s reflections are not entirely trustworthy. Brown was no longer looking toward Kansas and was entirely focused on Virginia. Other testimony from the Chatham meeting suggests Brown did speak of going South. Brown had long used the terminology of the Subterranean Pass Way from the late 1840s, so it is possible that Delany conflated Brown’s statements over the years. Regardless, Brown was elected commander-in-chief and he named John Henrie Kagi as his “Secretary of War”. Richard Realf was named “Secretary of State”. Elder Monroe, a black minister, was to act as president until another was chosen. A.M. Chapman was the acting vice president; Delany, the corresponding secretary. In 1859, “A Declaration of Liberty by the Representatives of the Slave Population of the United States of America” was written.
Although nearly all of the delegates signed the constitution, very few delegates volunteered to join Brown’s forces, although it will never be clear how many Canadian expatriates actually intended to join Brown because of a subsequent “security leak” that threw off plans for the raid, creating a hiatus in which Brown lost contact with many of the Canadian leaders. This crisis occurred when Hugh Forbes, Brown’s mercenary, tried to expose the plans to Massachusetts Senator Henry Wilson and others. The Secret Six feared their names would be made public. Howe and Higginson wanted no delays in Brown’s progress, while Parker, Stearns, Smith and Sanborn insisted on postponement. Stearns and Smith were the major sources of funds, and their words carried more weight.
To throw Forbes off the trail and to invalidate his assertions, Brown returned to Kansas in June, and he remained in that vicinity for six months. There he joined forces with James Montgomery, who was leading raids into Missouri. On December 20, Brown led his own raid, in which he liberated eleven slaves, took captive two white men, and stole horses and wagons. On January 20, 1859, he embarked on a lengthy journey to take the eleven liberated slaves to Detroit and then on a ferry to Canada. While passing through Chicago, Brown met with Allan Pinkerton who arranged and raised the fare for the passage to Detroit.
Over the course of the next few months he traveled again through Ohio, New York, Connecticut and Massachusetts to draw up more support for the cause. On May 9, he delivered a lecture in Concord, Massachusetts. In attendance were Bronson Alcott, Rockwell Hoar, Emerson and Thoreau. Brown also reconnoitered with the Secret Six. In June he paid his last visit to his family in North Elba, before he departed for Harpers Ferry. He stayed one night enroute in Hagerstown, Maryland at the Washington House, on West Washington Street. On June 30, 1859 the hotel had at least 25 guests, including I. Smith and Sons, Oliver Smith and Owen Smith and Jeremiah Anderson, all from New York. From papers found in the Kennedy Farmhouse after the raid, it is known that Brown wrote to Kagi that he would sign into a hotel as I. Smith and Sons.
Brown arrived in Harpers Ferry on July 3, 1859. A few days later, under the name Isaac Smith, he rented a farmhouse in nearby Maryland. He awaited the arrival of his recruits. They never materialized in the numbers he expected. In late August he met with Douglass in Chambersburg, Pennsylvania, where he revealed the Harpers Ferry plan. Douglass expressed severe reservations, rebuffing Brown’s pleas to join the mission. Douglass had actually known about Brown’s plans from early in 1859 and had made a number of efforts to discourage blacks from enlisting.
In late September, the 950 pikes arrived from Charles Blair. Kagi’s draft plan called for a brigade of 4,500 men, but Brown had only 21 men (16 white and 5 black: three free blacks, one freed slave, and a fugitive slave). They ranged in age from 21 to 49. Twelve of them had been with Brown in Kansas raids.
On October 16, 1859, Brown (leaving three men behind as a rear guard) led 18 men in an attack on the Harpers Ferry Armory. He had received 200 Beecher’s Bibles—breechloading .52 caliber Sharps rifles—and pikes from northern abolitionist societies in preparation for the raid. The armory was a large complex of buildings that contained 100,000 muskets and rifles, which Brown planned to seize and use to arm local slaves. They would then head south, drawing off more and more slaves from plantations, and fighting only in self-defense. As Frederick Douglass and Brown’s family testified, his strategy was essentially to deplete Virginia of its slaves, causing the institution to collapse in one county after another, until the movement spread into the South, essentially wreaking havoc on the economic viability of the pro-slavery states. Thus, while violence was essential to self-defense and advancement of the movement, Brown’s hope was to limit and minimize bloodshed, not ignite a slave insurrection as many have charged. From the Southern point of view, of course, any effort to arm the enslaved was perceived as a definitive threat.
Initially, the raid went well, and they met no resistance entering the town. They cut the telegraph wires and easily captured the armory, which was being defended by a single watchman. They next rounded up hostages from nearby farms, including Colonel Lewis Washington, great-grandnephew of George Washington. They also spread the news to the local slaves that their liberation was at hand . Things started to go wrong when an eastbound Baltimore & Ohio train approached the town. The train’s baggage master tried to warn the passengers. Brown’s men yelled for him to halt and then opened fire. The baggage master, Hayward Shepherd, became the first casualty of John Brown’s war against slavery. Ironically, Shepherd was a free black man. Two of the hostages’ slaves also died in the raid. For some reason, after the shooting of Shepherd, Brown allowed the train to continue on its way.
A. J. Phelps, the Through Express passenger train conductor, sent a telegram to W. P. Smith, Master of Transportation of the B. & O. R. R., Baltimore:
Monocacy, 7.05 A. M., October 17, 1859.
Express train bound east, under my charge, was stopped this morning at Harper’s Ferry by armed abolitionists. They have possession of the bridge and the arms and armory of the United States. Myself and Baggage Master have been fired at, and Hayward, the colored porter, is wounded very severely, being shot through the body, the ball entering the body below the left shoulder blade and coming out under the left side. 
News of the raid reached Baltimore early that morning and then on to Washington by late morning.
In the meantime, local farmers, shopkeepers, and militia pinned down the raiders in the armory by firing from the heights behind the town. Some of the local men were shot by Brown’s men. At noon, a company of militia seized the bridge, blocking the only escape route. Brown then moved his prisoners and remaining raiders into the engine house, a small brick building at the entrance to the armory. He had the doors and windows barred and loopholes were cut through the brick walls. The surrounding forces barraged the engine house, and the men inside fired back with occasional fury. Brown sent his son Watson and another supporter out under a white flag, but the angry crowd shot them. Intermittent shooting then broke out, and Brown’s son Oliver was wounded. His son begged his father to kill him and end his suffering, but Brown said “If you must die, die like a man.” A few minutes later he was dead. The exchanges lasted throughout the day.
By the morning of October 18 the engine house, later known as John Brown’s Fort, was surrounded by a company of U.S. Marines under the command of Colonel Robert E. Lee of the United States Army. A young Army lieutenant, J.E.B. Stuart, approached under a white flag and told the raiders that their lives would be spared if they surrendered. Brown refused, saying, “No, I prefer to die here.” Stuart then gave a signal. The Marines used sledge hammers and a makeshift battering-ram to break down the engine room door. Lieutenant Israel Greene cornered Brown and struck him several times, wounding his head. In three minutes Brown and the survivors were captives. Altogether Brown’s men killed four people, and wounded nine. Ten of Brown’s men were killed (including his sons Watson and Oliver). Five of Brown’s men escaped (including his son Owen), and seven were captured along with Brown. Among the killed raiders were John Henry Kagi; Lewis Sheridan Leary and Dangerfield Newby; those hanged besides Brown were John Anthony Copeland, Jr. and Shields Green John Brown raiders :