Rosa Parks   Leave a comment


Rosa Louise McCauley Parks (February 4, 1913 – October 24, 2005) was an African-American civil rights activist, whom the U.S. Congress called “the first lady of civil rights”, and “the mother of the freedom movement”.[1]

On December 1, 1955 in Montgomery, Alabama, Parks refused to obey bus driver James F. Blake‘s order that she give up her seat to make room for a white passenger. Parks’ action was not the first of its kind to impact the civil rights issue. Others had taken similar steps, including Lizzie Jennings in 1854, Homer Plessy in 1892, Irene Morgan in 1946, Sarah Louise Keys in 1955, and Claudette Colvin on the same bus system nine months before Parks, but Parks’ civil disobedience had the effect of sparking the Montgomery Bus Boycott.

Parks’ act of defiance became an important symbol of the modern Civil Rights Movement and Parks became an international icon of resistance to racial segregation. She organized and collaborated with civil rights leaders, including boycott leader Martin Luther King, Jr., helping to launch him to national prominence in the civil rights movement.

At the time of her action, Parks was secretary of the Montgomery chapter of the National Association for the Advancement of Colored People (NAACP) and had recently attended the Highlander Folk School, a Tennessee center for workers’ rights and racial equality. Nonetheless, she took her action as a private citizen “tired of giving in”. Although widely honored in later years for her action, she suffered for it, losing her job as a seamstress in a local department store. Eventually, she moved to Detroit, Michigan, where she found similar work. From 1965 to 1988 she served as secretary and receptionist to African-American U.S. Representative John Conyers. After retirement from this position, she wrote an autobiography and lived a largely private life in Detroit. In her final years she suffered from dementia, and became involved in a lawsuit filed on her behalf against American hip-hop duo OutKast.

Parks eventually received many honors ranging from the 1979 Spingarn Medal to the Presidential Medal of Freedom, the Congressional Gold Medal and a posthumous statue in the United States Capitol’s National Statuary Hall. Upon her death in 2005, she was the first woman and second non-U.S. government official granted the posthumous honor of lying in honor at the Capitol Rotunda.

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Early years

Rosa Parks was born Rosa Louise McCauley in Tuskegee, Alabama on February 4, 1913, to James McCauley and Leona Edwards, respectively, a carpenter and a teacher, and was of African-American, CherokeeCreek,[2] and Scots-Irish ancestry.[3] Parks’ great grandfather was a ScottishIrishman. She was small, even for a child, and she suffered poor health and had chronic tonsillitis. When her parents separated, she moved with her mother to Pine Level, just outside Montgomery, Alabama. There she grew up on a farm with her maternal grandparents, mother, and younger brother Sylvester, and began her lifelong membership in the African Methodist Episcopal Church. She attended rural schools[4] until the age of eleven, then enrolled at the Industrial School for Girls in Montgomery where she took academic and vocational courses. Parks then went on to a laboratory school set up by the Alabama State Teachers College for Negroes for secondary education but was forced to drop out to care for her grandmother, and later for her mother, after they became ill.[5]

Under Jim Crow laws, black and white people were segregated in virtually every aspect of daily life in the South, including public transportation. Bus and train companies did not provide separate vehicles for the different races but did enforce seating policies that allocated separate sections for blacks and whites. School bus transportation was unavailable in any form for black schoolchildren in the South. Parks recalled going to elementary school in Pine Level, where school buses took white students to their new school and black students had to walk to theirs: “I’d see the bus pass every day… But to me, that was a way of life; we had no choice but to accept what was the custom. The bus was among the first ways I realized there was a black world and a white world.”[6]

Although Parks’ autobiography recounts that some of her earliest memories are of the kindness of white strangers, her situation made it impossible to ignore racism. When the Ku Klux Klan marched down the street in front of her house, Parks recalls her grandfather guarding the front door with a shotgun.[7] The Montgomery Industrial School, founded and staffed by white northerners for black children, was burned twice by arsonists, and its faculty was ostracized by the white community.

In 1932, Rosa married Raymond Parks, a barber from Montgomery, at her mother’s house. Raymond was a member of the NAACP, at the time collecting money to support the Scottsboro Boys, a group of black men falsely accused of raping two white women. After her marriage, Rosa took numerous jobs, ranging from domestic worker to hospital aide. At her husband’s urging, she finished her high school studies in 1933, at a time when less than 7% of African Americans had a high school diploma. Despite the Jim Crow laws that made political participation by black people difficult, she succeeded in registering to vote on her third try.

In December 1943, Parks became active in the Civil Rights Movement, joined the Montgomery chapter of the NAACP, and was elected volunteer secretary to its president, Edgar Nixon. Of her position, she later said, “I was the only woman there, and they needed a secretary, and I was too timid to say no.”[8] She continued as secretary until 1957. In the 1940s, Parks and her husband were members of the Voters’ League. Sometime soon after 1944, she held a brief job at Maxwell Air Force Base, a federally owned area where racial segregation was not allowed, and rode on an integrated trolley. Speaking to her biographer, Parks noted, “You might just say Maxwell opened my eyes up.” Parks worked as a housekeeper and seamstress for a white couple, Clifford and Virginia Durr. The politically liberal Durrs became her friends and encouraged—and eventually helped sponsor—Parks to attend the Highlander Folk School, an education center for workers’ rights and racial equality in Monteagle, Tennessee, in the summer of 1955.

Many people were moved by the brutal murder[9] of Emmett Till in August 1955. Parks later recalled that on November 27, 1955—only four days before she refused to give up her seat—she had attended a mass meeting in Montgomery which focused on this case as well as the recent murders of George W. Lee and Lamar Smith. The featured speaker at the meeting was T.R.M. Howard, a black civil rights leader from Mississippi who headed the Regional Council of Negro Leadership.[10]

Parks and the Montgomery Bus Boycott

Main article: Montgomery Bus Boycott

Seat layout on the bus where Parks sat, December 1, 1955.

By refusing to give up her seat on a Montgomery bus to a white man, Parks was more clearly in violation of custom than of law. Nonetheless, her refusal amounted to an act of civil disobedience, resulted in her arrest and conviction by a local court, and proved to be the spark for the Montgomery Bus Boycott.

Montgomery buses: law and prevailing customs

In 1900, Montgomery had passed a city ordinance for the purpose of segregating passengers by race. Conductors were given the power to assign seats to accomplish that purpose. According to the law, no passengers would be required to move or give up their seat and stand if the bus was crowded and no other seats were available. Over time and by custom, however, Montgomery bus drivers had adopted the practice of requiring black riders to move whenever there were no white-only seats left.

The first four rows of seats on each Montgomery bus were reserved for white people. Buses had “colored” sections for black people—who made up more than 75% of the bus system’s riders—generally in the rear of the bus. These sections were not fixed in size but were determined by the placement of a movable sign. Black people could sit in the middle rows until the white section was full. Then they had to move to seats in the rear, stand, or, if there was no room, leave the bus. Black people were not allowed to sit across the aisle from white people. The driver could move the “colored” section sign, or remove it altogether. If white people were already sitting in the front, black people could board to pay the fare, but then had to disembark and reenter through the rear door. Sometimes, the bus departed before the black customers who had paid could make it to the back entrance.

For years, the black community had complained that the situation was unfair, and Parks was no exception: “My resisting being mistreated on the bus did not begin with that particular arrest…I did a lot of walking in Montgomery.”[4] Parks had her first run-in on the public bus on a rainy day in 1943, when the bus driver, James F. Blake, demanded that she get off the bus and reenter through the back door. As she began to exit by the front door, she dropped her purse. Parks sat down for a moment in a seat for white passengers to pick up her purse. The bus driver was enraged and barely let her step off the bus before speeding off.

Her refusal to move

After a day at work at Montgomery Fair department store, Parks boarded the Cleveland Avenue bus at around 6 p.m., Thursday, December 1, 1955, in downtown Montgomery. She paid her fare and sat in an empty seat in the first row of back seats reserved for blacks in the “colored” section, which was near the middle of the bus and directly behind the ten seats reserved for white passengers. Initially, she had not noticed that the bus driver was the same man, James F. Blake, who had left her in the rain in 1943. As the bus traveled along its regular route, all of the white-only seats in the bus filled up. The bus reached the third stop in front of the Empire Theater, and several white passengers boarded.

The No. 2857 bus on which Parks was riding before she was arrested (a GM “old-look” transit bus, serial number 1132), is now a museum exhibit at the Henry Ford Museum.

Following prevailing practice, bus driver Blake noted that the front of the bus was filled with white passengers and two or three white men were standing. He then moved the “colored” section sign behind Parks and demanded that four black people give up their seats in the middle section so that the white passengers could sit. Years later, in recalling the events of the day, Parks said, “When that white driver stepped back toward us, when he waved his hand and ordered us up and out of our seats, I felt a determination cover my body like a quilt on a winter night.”[11]

By Parks’ account, Blake said, “Y’all better make it light on yourselves and let me have those seats.”[12] Three of them complied. Parks said, “The driver wanted us to stand up, the four of us. We didn’t move at the beginning, but he says, ‘Let me have these seats.’ And the other three people moved, but I didn’t.”[13] The black man sitting next to her gave up his seat. Parks moved, but toward the window seat; she did not get up to move to the newly repositioned colored section.[14] Blake then said, “Why don’t you stand up?” Parks responded, “I don’t think I should have to stand up.” Blake called the police to arrest Parks. When recalling the incident for Eyes on the Prize, a 1987 public television series on the Civil Rights Movement, Parks said, “When he saw me still sitting, he asked if I was going to stand up, and I said, ‘No, I’m not.’ And he said, ‘Well, if you don’t stand up, I’m going to have to call the police and have you arrested.’ I said, ‘You may do that.'”[15]

Rosa Parks’ arrest

Booking photo of Parks
Police report on Parks, December 1, 1955, page 1
Police report on Parks, December 1, 1955, page 2
Fingerprint card of Parks

During a 1956 radio interview with Sydney Rogers in West Oakland several months after her arrest, when asked why she had decided not to vacate her bus seat, Parks said, “I would have to know for once and for all what rights I had as a human being and a citizen.”[16]

She also detailed her motivation in her autobiography, My Story:

People always say that I didn’t give up my seat because I was tired, but that isn’t true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in.[17]

When Parks refused to give up her seat, a police officer arrested her. As the officer took her away, she recalled that she asked, “Why do you push us around?” The officer’s response as she remembered it was, “I don’t know, but the law’s the law, and you’re under arrest.”[18] She later said, “I only knew that, as I was being arrested, that it was the very last time that I would ever ride in humiliation of this kind…”[13]

Parks was charged with a violation of Chapter 6, Section 11 segregation law of the Montgomery City code,[19] even though she technically had not taken up a white-only seat—she had been in a colored section.[20] E.D. Nixon and Clifford Durr bailed Parks out of jail the evening of December 2.[21]

Montgomery Bus Boycott

That evening, Nixon conferred with Alabama State College professor Jo Ann Robinson about Parks’ case. Robinson, a member of the Women’s Political Council (WPC), stayed up all night mimeographing over 35,000 handbills announcing a bus boycott. The Women’s Political Council was the first group to officially endorse the boycott.

On Sunday, December 4, 1955, plans for the Montgomery Bus Boycott were announced at black churches in the area, and a front-page article in The Montgomery Advertiser helped spread the word. At a church rally that night, those attending agreed unanimously to continue the boycott until they were treated with the level of courtesy they expected, until black drivers were hired, and until seating in the middle of the bus was handled on a first-come basis.

Four days later, Parks was tried on charges of disorderly conduct and violating a local ordinance. The trial lasted 30 minutes. Parks was found guilty and fined $10, plus $4 in court costs.[13] Parks appealed her conviction and formally challenged the legality of racial segregation. In a 1992 interview with National Public Radio‘s Lynn Neary, Parks recalled:

I did not want to be mistreated, I did not want to be deprived of a seat that I had paid for. It was just time… there was opportunity for me to take a stand to express the way I felt about being treated in that manner. I had not planned to get arrested. I had plenty to do without having to end up in jail. But when I had to face that decision, I didn’t hesitate to do so because I felt that we had endured that too long. The more we gave in, the more we complied with that kind of treatment, the more oppressive it became.[12]

On Monday, December 5, 1955, after the success of the one-day boycott, a group of 16 to 18 people gathered at the Mt. Zion AME Zion Church to discuss boycott strategies. The group agreed that a new organization was needed to lead the boycott effort if it were to continue. Rev. Ralph David Abernathy suggested the name “Montgomery Improvement Association” (MIA).[22] The name was adopted, and the MIA was formed. Its members elected as their president a relative newcomer to Montgomery, a young and mostly unknown minister of Dexter Avenue Baptist Church, Dr. Martin Luther King, Jr.[23]

That Monday night, 50 leaders of the African American community gathered to discuss the proper actions to be taken in response to Parks’ arrest. E.D. Nixon said, “My God, look what segregation has put in my hands!”[24] Parks was the ideal plaintiff for a test case against city and state segregation laws. While the 15-year-old Claudette Colvin, unwed and pregnant, had been deemed unacceptable to be the center of a civil rights mobilization, King stated that Mrs. Parks was regarded as “one of the finest citizens of Montgomery—not one of the finest Negro citizens, but one of the finest citizens of Montgomery.”[4] Parks was securely married and employed, possessed a quiet and dignified demeanor, and was politically savvy.

The day of Parks’ trial — Monday, December 5, 1955 — the WPC distributed the 35,000 leaflets. The handbill read, “We are…asking every Negro to stay off the buses Monday in protest of the arrest and trial … You can afford to stay out of school for one day. If you work, take a cab, or walk. But please, children and grown-ups, don’t ride the bus at all on Monday. Please stay off the buses Monday.”[25]

It rained that day, but the black community persevered in their boycott. Some rode in carpools, while others traveled in black-operated cabs that charged the same fare as the bus, 10 cents. Most of the remainder of the 40,000 black commuters walked, some as far as 20 miles (30 km). In the end, the boycott lasted for 381 days. Dozens of public buses stood idle for months, severely damaging the bus transit company’s finances, until the law requiring segregation on public buses was lifted.

Through her role in sparking the boycott, Parks played an important part in internationalizing the awareness of the plight of African Americans and the civil rights struggle. King wrote in his 1958 book Stride Toward Freedom that Parks’ arrest was the precipitating factor, rather than the cause, of the protest: “The cause lay deep in the record of similar injustices.”[26] He stated, “Actually, no one can understand the action of Mrs. Parks unless he realizes that eventually the cup of endurance runs over, and the human personality cries out, ‘I can take it no longer.'”[27]

Later years

Parks on a Montgomery bus on December 21, 1956, the day Montgomery’s public transportation system was legally integrated. Behind Parks is Nicholas C. Chriss, a UPI reporter covering the event.

After her arrest, Parks became an icon of the Civil Rights Movement but suffered hardships as a result. She lost her job at the department store, and her husband quit his job after his boss forbade him to talk about his wife or the legal case. Parks traveled and spoke extensively. In 1957, Raymond and Rosa Parks left Montgomery for Hampton, Virginia; mostly because she was unable to find work, but also because of disagreements with King and other leaders of Montgomery’s struggling civil rights movement. In Hampton, she found a job as a hostess in an inn at the historically black Hampton Institute. Later that year, after the urging of her brother and sister-in-law, Sylvester & Daisy McCauley, Rosa Parks, her husband Raymond, and her mother Leona McCauley, moved to Detroit, Michigan.

Parks worked as a seamstress until 1965 when African-American U.S. Representative John Conyers hired her as a secretary and receptionist for his congressional office in Detroit. She held this position until she retired in 1988.[4] In a telephone interview with CNN on October 24, 2005, Conyers recalled, “You treated her with deference because she was so quiet, so serene — just a very special person … There was only one Rosa Parks”.[28] Later in life, Parks served as a member of the Board of Advocates of the Planned Parenthood Federation of America.

The 1970s was a decade of loss and suffering for Parks, though more due to personal problems than racism or other social issues. Her family was plagued with illness; she and her husband had suffered stomach ulcers for years and both required hospitalization. More serious was when her brother Sylvester, her husband Raymond, and her mother Leona all were diagnosed with cancer within a relatively short period of time, causing Parks to sometimes have to visit three hospitals in the same day. In spite of her fame and constant speaking engagements (most of the money for which, above expenses, she donated to civil rights causes) Parks was not a wealthy woman. She lived on her salary and her husband’s pension. Medical bills and time missed from work caused financial strain that required her to accept assistance from church groups and admirers. Her husband died of throat cancer on August 19, 1977 and her brother, her only sibling and to whom she was very close, died of cancer the following November. Personal ordeals caused her to become increasingly removed from the civil rights movement; in her memoir she writes that it was a major blow to her when she learned from a newspaper that Fannie Lou Hamer, once a close friend, had died several months before. An injury from an accidental fall while walking on an icy sidewalk briefly hospitalized Parks with two broken bones, causing her considerable and recurring pain thereafter and convincing her to move into an apartment for senior citizens. There she nursed her mother, Leona Edwards McCauley, through the final stages of her own illnesses (cancer and geriatric dementia) until she died in 1979 at the age of 92.

In 1980 Parks, now widowed and without immediate family, rededicated herself to founding and fund raising for civil rights and educational organizations. She co-founded the Rosa L. Parks Scholarship Foundation for college-bound high school seniors,[29][30] to which she donated most of her speaker fees. In February 1987 she co-founded, with Elaine Eason Steele, the Rosa and Raymond Parks Institute for Self Development, an institute that runs the “Pathways to Freedom” bus tours which introduce young people to important civil rights and Underground Railroad sites throughout the country. Though her health declined as she entered her seventies, she continued to make as many appearances and devote as much energy as possible to these endeavors.

Parks with the NAACP’s highest award, the Spingarn Medal, in 1979

In 1992, Parks published Rosa Parks: My Story, an autobiography aimed at younger readers which details her life leading up to her decision not to give up her seat. In 1995, she published her memoirs, titled Quiet Strength, which focuses on the role that her faith had played in her life. On August 30, 1994, Joseph Skipper, an African-American drug addict, attacked 81-year-old Parks in her home. The incident sparked outrage throughout the United States. After his arrest, Skipper said that he had not known he was in Parks’ home but recognized her after entering. Skipper asked, “Hey, aren’t you Rosa Parks?” to which she replied, “Yes.” She handed him $3 when he demanded money, and an additional $50 when he demanded more. Before fleeing, Skipper struck Parks in the face.[31] Skipper was arrested and charged with various breaking and entering offenses against Parks and other neighborhood victims. He admitted guilt and, on August 8, 1995, was sentenced to eight to 15 years in prison.[32] Suffering anxiety upon returning to her too small central Detroit house following the ordeal, she moved into Riverfront Towers, a secure high rise apartment building where she lived for the rest of her life.

In 1994 the Ku Klux Klan applied to sponsor a portion of United States Interstate 55 in Saint Louis County and Jefferson County, near St. Louis, Missouri for clean up (which allowed them to have signs stating that this section of highway was maintained by the organization). Since the state could not refuse the KKK’s sponsorship, the Missouri legislature voted to name the highway section the “Rosa Parks Highway”. When asked how she felt about this honor, she is reported to have commented, “It is always nice to be thought of.”[33][34]

In 1999 Parks filmed a cameo appearance for the television series Touched by an Angel. It was to be her last appearance on film as health problems made her increasingly an invalid.

In March 1999, a lawsuit (Rosa Parks v. LaFace Records) was filed on Parks’ behalf against American hip-hop duo OutKast and LaFace Records, claiming that the group had illegally used Rosa Parks’ name without her permission for the song “Rosa Parks“, the most successful radio single of OutKast’s 1998 album Aquemini.[35] The lawsuit was settled April 15, 2005. In the settlement agreement, OutKast and their producer and record labels paid Parks an undisclosed cash settlement and agreed to work with the Rosa and Raymond Parks Institute for Self Development in creating educational programs about the life of Rosa Parks. The record labels and OutKast admitted to no wrongdoing. It is not known whether Parks’ legal fees were paid for from her settlement money or by the record companies.[36]

A comedic scene in the 2002 film Barbershop featured a cantankerous barber, played by Cedric the Entertainer, arguing with co-workers and shop patrons that other African Americans before Parks had resisted giving up their seats in defiance of Jim Crow laws, and that she had received undeserved fame because of her status as an NAACP secretary. Activists Jesse Jackson and Al Sharpton launched a boycott against the film, contending it was “disrespectful”, but NAACP president Kweisi Mfume stated he thought the controversy was “overblown.”[37] The scene offended Parks, who boycotted the NAACP 2003 Image Awards ceremony, which Cedric hosted.[38]

In 2002 Parks received an eviction notice from her $1800 per month apartment due to non-payment of rent. Parks herself was incapable of managing her own financial affairs by this time due to age related physical and mental decline, and her rent was paid from a collection taken by Hartford Memorial Baptist Church in Detroit. When her rent again became delinquent and her impending eviction was highly publicized in 2004, executives of the company that owned her apartment building announced that they had forgiven the back rent and that Parks, by then 91 and in extremely poor health, was welcome to live rent free in the building for the remainder of her life.[39] Allegations that her financial affairs had been mismanaged began during the eviction proceedings and continued after her death among her heirs and various organizations.

Death and funeral

Parks resided in Detroit until she died of natural causes at the age of 92 on October 24, 2005, about 7:00 pm EDT, in her apartment on the east side of the city. She and her husband never had children and she outlived her only sibling. She was survived by her sister-in-law, 13 nieces and nephews and their families, and several cousins, most of them residents of Michigan or Alabama.

City officials in Montgomery and Detroit announced on October 27, 2005 that the front seats of their city buses would be reserved with black ribbons in honor of Parks until her funeral. Parks’ coffin was flown to Montgomery and taken in a horse-drawn hearse to the St. Paul African Methodist Episcopal (AME) church, where she lay in repose at the altar on October 29, 2005, dressed in the uniform of a church deaconess. A memorial service was held there the following morning. One of the speakers, United States Secretary of State Condoleezza Rice, said that if it had not been for Parks, she would probably have never become the Secretary of State. In the evening the casket was transported to Washington, D.C., and taken, aboard a bus similar to the one in which she made her protest, to lie in honor in the U.S. Capitol.

On October 28, 2005, the United States House of Representatives approved a resolution passed the previous day by the United States Senate to honor Parks by allowing her body to lie in honor in the Capitol. Since the founding of the practice of lying in state, or honor, in the Rotunda in 1852, Parks was the 31st person, the first American who had not been a U.S. government official, and the second non-government official (after Frenchman Pierre L’Enfant) to be paid this tribute. She was also the first woman and the second black person to lie in honor.[40] [41] An estimated 50,000 people viewed the casket there, and the event was broadcast on television on October 31, 2005. This was followed by another memorial service at a different St. Paul AME church in Washington on the afternoon of October 31, 2005.

For two days, she lay in repose at the Charles H. Wright Museum of African American History in Detroit. Parks’ funeral service, seven hours long, was held on Wednesday, November 2, 2005, at the Greater Grace Temple Church in Detroit. After the funeral service, an honor guard from the Michigan National Guard laid the U.S. flag over the casket and carried it to a horse-drawn hearse, which had been intended to carry it, in daylight, to the cemetery. As the hearse passed the thousands of people who had turned out to view the procession, many clapped and cheered loudly and released white balloons. Rosa was interred between her husband and mother at Detroit’s Woodlawn Cemetery in the chapel’s mausoleum. The chapel was renamed the Rosa L. Parks Freedom Chapel just after her death.[42] Parks had previously prepared and placed a headstone on the selected location with the inscription “Rosa L. Parks, wife, 1913–.”

Posted February 16, 2012 by pennylibertygbow in Uncategorized

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